lilqada' alshareii manzilat eazimat washan rafiea, fahu min furud alkifayati, wayueadu wasilatan lil'amr bialmaeruf walnahy ean almunkari, walfasl fi alkhusumat bayn alnaasi, wanusrat almazlum warade alzaalimi, wal'iislah bayn alnaas walhukm bialhaq. walqada' alshareiu fi filastin yueadu 'iimtidadan lidaewat al'iislam mundh bizawghiha hidayatan lilnaas warahmatan, faqad kan rasul allah salaa allah ealayh wasalam hu alqadi al'awal watawalaa salaa allah ealayh wasalam alfasl fi baed alkhusumat binafsih 'iimtithalan liqawl allah taealaa:{ fahkum baynahum bima 'anzal allah wala tatabie 'ahwa'ahum eamaa ja'ak min alhaqi} "almayidat 48". wamin 'ajl tahqiq hadhih al'ahdaf alsaamiat 'anshaa' diwan qadi alqudaat fi filastin kamuasasat hukumiat tartabit mubasharatan birayiys dawlat filastin bimujib alqawanin almaemul biha wala tazal hadhih alqawanin saryt almafeul bina'an ealaa almarsum alriyasii raqm 1/1994, wayatawlu 'iidarat jihaz alqada' alshareii haliana samahat qadi alqudaat alduktur mahmud sidqi alhabash mustashar alrayiys lilshuwuwn aldiyniat walealaqat alaslamiat aladhi yatamatae bidarajat wazir, wayuetabar mansibah mansiban rafiean biaietibarih marjieiatan diniatan muhimatan fi filastin wakharijiha. wamin aljadir bialdhikr an diwan qadi alqudaat yatamatae biaistiqlal 'iidariin wamaliin kasayir wizarat wamuasasat dawlat filastin. wamin aldawayir almulhiqat bidiwan qadi alqudaati: dayirat altaftish alqadayiy. al'iidarat aleamat lilshuwuwn al'iidariat walmaliiti. wahdat tiknulujia almaelumati. wahdat alealaqat aleamat walaelami. wahdat albuhuth alfiqhiat walqanuniati. dayirat alarshad walasilah al'usri. dayirat altakhtit waltatwiri. dayirat sanadiq al'aytam. dayirat alniyabat alshareia . walisamahat qadi alqudaat 'an yahduth 'ayat 'aqsam 'aw shaeb fi hadhih aldawayir 'aw alghayiha, 'aw damjiha fi ghayriha wifqan limaslahat aleumli. 'amaa alqawanin alnaafidhat walati yajri aleamal bimujibiha fi almahakim alshareiat fahi wifq alati: qanun 'usul almuhakamat alshareiat raqm 31 / 1959m. qanun 'usul almuhakamat alshareiat raqm 12 / 1965m. qanun al'ahwal alshakhsiat raqm 61/1976m. qanun huquq aleayilat raqm 69 / 1954m. qanun almuhamayn alshareiayn raqm 12 / 1952m. - qanun tashkil almahakim alshareiat raqm 19/ 1972m. wayaemal diwan qadi alqudaat haliana ealaa 'iiedad masharie qawanin jadidat tuealij ma aistajida min dawayir qadayiyatin, wama yatatalabuh tatawur maealim alhayaat alaijtimaeiat fi filastin bima la yukhalif 'ahkam alsharieat alaslamiati.
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نتائج الترجمة
نتيجة الترجمة
The legal judiciary has a great status and a high status, as it is one of the obligations of sufficiency, and it is considered a means for enjoining good and forbidding evil, adjudicating disputes between people, supporting the oppressed and deterring the oppressor, reconciling between people and ruling with justice.
The legal judiciary has a great status and a high status, as it is one of the obligations of sufficiency, and it is considered a means for enjoining good and forbidding evil, adjudicating disputes between people, supporting the oppressed and deterring the oppressor, reconciling between people and ruling with justice.
للقضاء الشرعي مكانة عظيمة ومكانة عالية ، فهو من واجبات الاكتفاء ، ويعتبر وسيلة للأمر بالمعروف والنهي عن المنكر ، والفصل في الخلافات بين الناس ، ونصرة المظلوم ، وردع الظالم ، والتوفيق بين الناس والحكم بالعدل.
The legal judiciary has a great status and a high status, as it is one of the obligations of sufficiency, and it is considered a means of enjoining good and forbidding evil, adjudicating disputes between people, supporting the oppressed and deterring the oppressor, reconciling people and ruling with justice.
للقضاء الشرعي مكانة عظيمة ومكانة عالية ، فهو من واجبات الاكتفاء ، ويعتبر وسيلة للأمر بالمعروف والنهي عن المنكر ، والفصل في الخلافات بين الناس ، ونصرة المظلوم ، وردع الظالم ، والتوفيق بين الناس. ويحكم بالعدل.

And the legal judiciary in Palestine is considered an extension of the call of Islam since its emergence as a guidance to people and mercy. has come to you from the truth} “Al-Ma’idah 48”.

In order to achieve these lofty goals, the Chief Justice’s Court was established in Palestine as a governmental institution directly linked to the President of the State of Palestine according to the laws in force. These laws are still in effect based on Presidential Decree No. 1/1994. The Sharia Judicial Apparatus is currently managed by His Eminence, the Chief Justice, Dr. Mahmoud Sidqi. Al-Habash is the President's Adviser for Religious Affairs and Islamic Relations, who holds the rank of a minister, and considers his position a high position as an important religious reference in Palestine and abroad.

It is worth noting that the Chief Justice's Court enjoys administrative and financial independence, like all other ministries and institutions of the State of Palestine.

Among the departments attached to the Court of the Chief Justice are:

Judicial Inspection Department.
General Administration of Administrative and Financial Affairs.
Information technology unit.
Public Relations and Media Unit.
Jurisprudence and legal research unit.
Department of Family Counseling and Reform.
Planning and Development Department.
Orphan Funds Department.
Sharia Prosecution Department.

And His Eminence, the Chief Justice, may create or cancel any divisions or divisions in these departments, or merge them with others according to the interest of the work.

As for the laws in force and under which Sharia courts work, they are as follows:

Sharia Procedure Code No. 31/1959 AD.
Sharia Procedure Code No. 12/1965 AD.
Personal Status Law No. 61/1976 AD.
Family Rights Law No. 69/1954 AD.
Sharia Lawyers Law No. 12/1952 AD.
- Law No. 19/1972 on the formation of Sharia courts.

The Chief Justice's Court is currently working on preparing new draft laws that deal with the new judicial departments, and what is required for the development of the features of social life in Palestine in a way that does not contradict the provisions of Islamic Sharia.